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The Anād Foundation

~ Culture | Conservation | Continuity

The Anād Foundation

Monthly Archives: December 2012

Raga, a Note & Vina

06 Thursday Dec 2012

Posted by bhaibaldeep in ANAD Poetry Page

≈ 8 Comments

Raga is not a note
Raga lives in a note
—between the notes.

Vina?
A fret has a mere note.

Like wind does,
in and around mother-earth,
raga-s dwell.

Make your fingers, your chords
the danseuses
—raga-s are,
fragrances so myriad.

II

Singer is seen
Song is not
Raga-nada-laya is not!
Danseuse is seen
dance is not!
Poet is seen
that, which a poem contains
—is not!
Grieving is seen
grief is not!
Faqir is seen
faqiri is not!
Words’ a mere crucible
exists solely to contain
—Arth
—flight
—is seen not!

One merely witnesses
the temple,
not the deity
—the pilgrim within.
Dance
Poetry
Song
do occur,
but, in the inner sanctum.

III

Music is both
Cause and Effect.
Swaying from Saagar, ocean
to Gaagar, pitcher
—to Saagar.
Like from water
vapour
clouds
—then bound as if
a composition each
set to tala-s very many,
rivers
waves
a sip, ik ghutt.
The composer
The composed
The confused
—all One.
For it is after all,
Muse-Ik..!

While sharing, a note or two, with Nirvair K Khalsa.
bbs. 2012 12 06.
Natick, Commonwealth of Massachusetts.

Wish I were…

06 Thursday Dec 2012

Posted by bhaibaldeep in ANAD Poetry Page

≈ Leave a comment

Am not a poet
yet sometimes
words do come.
Meaningless
at times
sans meaning
at other.
I wish I were a poet…

Mean has
e-ego
a-arrogance.
Sans, Mn
Mind, singing
Mai Naahi!

bbs. 2012 12 06.
Natick, Commonwealth of Massachusetts.

Punjab Te Punjabiyat

05 Wednesday Dec 2012

Posted by bhaibaldeep in ANAD Poetry Page

≈ 1 Comment

DSC_4742 Edit

Am not a poet
yet sometimes
words come.
Meaningless at times
sans meaning at other.
I wish I were a poet…

I am a rich one
—a unique one.

For my nation has
two premiers
two presidents
two versions of history
two armies
two letters of independence
—of victories.
Two lists of saints
—two colours.
Two similar
but, sovereign cultures of
deceit
lies
illusions
dystopia
the corrupt
—the cheats.

Ah! How could I
have ever believed?
—that I was poor with
one people
One Doer?
one nation
one notion?
one laughter
one cry?
one joy
one dance?
one language with colours so very many
—so myriad?
One tragedy
—one pain?
One dawn
—one rain?

Alas! One vain!
One pain one pain!

bbs. 2012 12 04.
Natick, Commonwealth of Massachusetts.

Postcard 50: Wake Up Songs

04 Tuesday Dec 2012

Posted by in Postcards from the Journey, Reflections

≈ Leave a comment

Tags

Nirvair's blog

One thing you can say about this music is it’s not boring! It is amazing to me how every shabd is something new altogether. I just completed the bagesri shabds in Gurubāni Sangeet, the last one a love song to the Merciful Master,  another gem of a different color.  First of all, bagesri appears at the end of rāga kānrā and the grace of teevar gandhār is a small shift that moves mountains. Then in this shabd, the phrase, s S n d, artfully placed in the teentāl cycle, paints rāga bagesri in another hue.

Did you ever notice that within a genre of music all the artists can sound the same, or all the songs from a particular artist sound like all their other songs? It’s easy for this kind of predictable music, whether it’s devotional or popular music, to just become part of the background, a soundtrack to our lives. Then one day something new catches our attention. All of a sudden someone has captured a different sound, maybe something new, maybe something old done a new way. It stands out from all the other white noise. Great musicians tap into a sound that wakes us up.

Can you imagine what it would have been like in the Guru’s darbār when the masters themselves sang? Or even after the Guru times when the great kirtānyās sang? Going through these volumes there is a sense of that constant connection with greatness. Page after page there is something fresh, a new color, a new flavor, the same rāga with a different scent. It must have been amazing to hear this music for the first time, when no one had ever heard it before. It is certainly amazing to discover it now.

When I was a teenager it was the 1960’s and 1970’s. Something new was happening on the radio in America. We would listen to the songs we expected to hear and suddenly there was something new. One day amid all the bopping beats there would be a slow ballad or out of the screaming electric dissonance someone would suddenly release a sweet acoustic love song. Traditional sounds of gospel, folk, classical, country or blues would be reworked in new ways. There was so much creativity and it was the sound of a cultural revolution. Our ears were never bored!

The music of the Guru times was also the sound of a cultural transformation and beyond that, it was truly a spiritual revolution. The music remembered from that time is like a manifesto expressed in words of sacred bāni, placed in artful poetic form, graced with meaningful melody and delivered in cycles of potent rhythm. Powerful anthems, simple tunes, soulful devotional hymns and heartfelt love songs express an infinite variety of experience from the soul journey.

When I started this project, I didn’t know what would happen. There was simply an intention to try and sing each of the songs recorded in Gurbāni Sangeet. It has been a journey of discovery, awareness of riches hidden in plain sight, a vision of what the music might have been, a confrontation with my own limitations and blocks, a shift in perception, a gift and a blessing. An added benefit is improved sight reading skills. With just a few more rāgas to go, I hope to finish the project by the end of the year. But the journey feels like it has just begun.

Voice

01 Saturday Dec 2012

Posted by bhaibaldeep in ANAD Poetry Page

≈ Leave a comment

Oyster Bay as seen from the window. 2012 12 01. BBS.

Oyster Bay as seen from the window.
2012 12 01. BBS.

Rababa originally,
had steel strings:
Fauladi
had gut strings:
Antadian
Rababa of Nanak Shah Faqir
had silken strings:
Reshami.

bbs. 2012 12 01.
Glen Cove, NY.

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