Save The Qila Campaign 2015 – Interview with Bhai Baldeep Singh
16 Friday Oct 2015
Posted in ANAD Foundation, ANAD Khand
16 Friday Oct 2015
Posted in ANAD Foundation, ANAD Khand
15 Thursday Oct 2015
Posted in ANAD Foundation, Oral History Archives, People
Ustad Bhai Batan Singh of Mehli dedication
Bhai Baldeep Singh in a Practice Session with Ustad Lakha Khan Manganiar (Sindhi Sarangi), Ghewar Khan (Kamaicha) and Firoze Khan (Dhol) – a short Alapa, and Dhurpad – “Hum Ghar Sajan Aaye” set in Jhaptaal, a 10-beats cycle.
14 Wednesday Oct 2015
Posted in ANAD Foundation
ਅਫਸੋਸ ਦੀ ਗੱਲ ਹੈ ਕੀ ਅਗਸਤ 4, 2015, ਨੂੰ ਪੰਜਾਬ ਪੁਲਿਸ ਦੇ ਲੋਕਲ ਮੁਲਾਜ਼ਮਾ ਵਲੋਂ ਜੋ ਕੀ ਸਾਬਕਾ ਐਸ.ਐਸ.ਪੀ., ਕਪੂਰਥਲਾ, ਆਸ਼ੀਸ਼ ਚੋਧਰੀ ਨੂੰ ਵਰਗਲਾ ਕੇ ਐਸ.ਐਚ.ਓ., ਹਰਪ੍ਰੀਤ ਸਿੰਘ ਦੇ ਆਪਣੇ ਹਥੀਂ ਕੀਤੇ ਇਸ ਜੁਰਮ ਦਾ ਹਾਲੇ ਤੀਕ ਪੰਜਾਬ ਸਰਕਾਰ ਨੇ ਕੋਈ ਵਾਜਬ ਕਦਮ ਨਹੀਂ ਉਠਾਇਆ।
ਨਾਂ ਹੀ ਦੋਸ਼ੀ ਪੁਲਿਸ ਮੁਲਾਜਮਾਂ ਤੇ ਕੋਈ ਐਕਸ਼ਨ ਲੇਆ ਹੈ ਤੇ ਨਾਂ ਹੀ ਅਨਾਦਿ ਖੰਡ ਸੰਸਥਾ ਦੀ ਜਗਾਹ ਨੂੰ ਮੁੜ ਬਹਾਲ ਕੀਤਾ ਹੈ.
ਵਰਨਣ ਯੋਗ ਹੈ ਕੀ ਐਸ.ਐਚ.ਓ., ਹਰਪ੍ਰੀਤ ਸਿੰਘ ਨੇ ਬੱਚੇਆਂ ਨੂੰ ਜੇਲ ਵਿਚ ਬੰਦ ਕਰ ਦੇਣ ਦੀ ਧਮਕੀ ਦਿੱਤੀ ਸੀ – ਓਹੋ ਬੱਚੇ ਜਿਹਨਾ ਦੀ ਉਮਰ 12-18 ਸਾਲਾਂ ਦੇ ਦਰਮੇਆਨ ਹੈ.
ਆਪ ਸਾਰਿਆਂ ਨੂੰ ਬੇਨਤੀ ਹੈ ਕੀ ਅਨਾਦਿ ਫ਼ਾਊੰਡੇਸ਼ਨ ਦਾ ਸਾਥ ਦੇਓ ਤੇ ਪੰਜਾਬੀ ਵਿਰਸੇ ਦੀ ਤਾਂ ਸਾੰਭ ਸੰਭਾਲ ਤਾ ਹੈ ਹੀ ਪਰ ਨਾਲ ਹੀ ਪੰਜਾਬ ਦੀ ਜਵਾਨੀ ਨੂੰ ਇਸ ਤ੍ਰਾਂਹ ਬੇਇਜ਼ਤ ਹੋਣ ਤੋਂ ਵੀ ਬਚਾਈਏ।
ਆਓ ਰਲ-ਮਿਲ ਬੱਚੇਆਂ ਨੂੰ ਵਿਦਿਆਵਾਂ ਦੇ ਧਾਰਨੀਂ ਬਣਾ ਕੇ ਪੰਜਾਬ ਦਾ ਭਵਿਖ ਸੁਨਹਿਰੀ ਬਣਾਈਏ।
13 Tuesday Oct 2015
Posted in ANAD Foundation, ANAD Khand, Oral History Archives
Another example of recovered riches – that Anad Khand: Conservatory of Arts, Aesthetics, Cultural Traditions and Developmental Studies is a unique endeavour which is not just a school of music or mere arts!
Join the Anad Foundation and save Punjab’s heritage!
12 Monday Oct 2015
Posted in ANAD Foundation, ANAD Khand, Oral History Archives
Sultanpur Lodhi is the first and foremost seat of Gur-Sikh learning where the tender, that the gentle child with the most challenging of all questions that shocked the greatest of spiritual masters and shook the very foundations all political and religious establishments —their hierarchy, Nanak, became the Guru – that extraordinary master with the most beautiful and transformative of all songs, and the answers from the realms of the Real.
After the tragic partition of Punjab in 1947, it was the first time that Gurbani Sangeet enthusiasts had begun to converge again from across the world to study at Sultanpur Lodhi.
The legacy of this ancient seat of learning had finally been revived!
On August 4, 2015, the local Punjab Police SHO, Harpreet Singh illegally attacked the Conservatory situated inside the Qila, Sultanpur Lodhi, threatening young students from underserved communities with immediate arrest and prosecution, allegedly at behest of local Akali Dal politician, former Finance Minister of Punjab, Dr. Upinderjit Kaur.
It is now time that we joined hands to recover the home of the most precious attempt in Sikh history at conserving and celebrating Punjab’s indigenous cultural traditions from the clutches of the corrupt and unlawful local police, abettor Punjab administration officials and politicians. Anad is a coming together of all those who care for Punjab and have been endowed with the gift of responsibly conserving and celebrating its extraordinary cultural heritage!
Join hands with Anad Foundation to fight against the illegal occupation and desecration of aheritage site by the local Police Station and help aesthetically and socio-culturally rebuild Punjab!
Please donate and volunteer at:
The Anad Foundation, New Delhi
http://www.anadfoundation.org
09 Friday Oct 2015
Posted in ANAD Foundation, ANAD Khand
Well well, what a day it was! I finally met the criminal SHO Harpreet Singh still unreprimanded, uncensured – still wearing the Punjab Police uniform that he and his staff disgraced so brutally!
All of this at the State Commission office where we had our date today. The commissioner in whose court this case was put up (not in my control) goes by the name of Sri Nidharak Singh Brar – an Akali Dal (Badal) plant in the Commission to look after the party’s interest —according to the public perception about him that I got to learn over the last few days.
I had met him on September 23, 2015, when the Sultanpur Lodhi SHO’s office did not send anyone due to some miscommunication. But I had driven all the way from Delhi and made it on time for my first meeting at Mr. Brar’s office. He was quite enthusiastic and wanted to speak about politics – AAP related of course – he had mentioned how he had never liked the look of Arvind Kejriwal and asked me how a person of “your standing get taken on mere face value!” My response had been simple and something like, “I do not call spade until I see one!” And that my issues are about solutions and principles – anyone who augurs well for my Punjab, I will support as I have done in the past. Anyway. He mentioned how he was more aligned with the Tohra camp than the Badal camp within Akali Dal. But this (knowledge or clarification) hardly mattered. Overall, he seems to be a nice fella.
Meeting him had given me confidence that he will be unbiased as he had claimed to have a lot of respect for my work. I had already been advised by experts, who were fully aware of his political leanings, and planned to submit a request for a larger bench instead of a single bench at the Commission but given his demeanour, I had chosen to hold my cards for the time being.
Today, it was very clear that there had been a back door lobbying by the estranged former Akali Dal finance minister who has been extremely jealous and afraid of my presence in Sultanpur Lodhi area. That person has singlehandedly placed a dark blot on the very legacy of the current Chief Minister for this (Anad Conservatory project) is not just about a fancy music school! And I had asked the honorable Chief Minister in my meeting of August 12, 2015, “is there anyone who can actually quantify the damage this lady has caused to your legacy?” This former minister and her advisors have succeeded in gifting Sardar Parkash Singh Badal a horrific name when the attempts made to usher in an era of Punjab’s cultural resurgence. The rejuvenating effects of Anad Foundation’s endeavour and labour have only been delayed. This minister or any state administration – be it Congress, Akali or anyother – is too small a fry to destroy the cultural traditions of Punjab. They can humiliate its protagonists and impede but they cannot change the course —they simply aren’t just mighty enough!
Today, Mr. Brar showed his bias. He wanted to finish this matter off and solicited that we accept the crappy response that the SHO had written to us weeks ago. The SHO incidentally apologised to me for any hurt “inadvertently” caused! I told him that although I appreciate that he had apologised to me that but that “yours will have to be a public apology and to the students, staff and faculty of Anad Foundation/Conservatory all of whom you have left mentally and physically traumatized!”
I think his apology was also stage managed and I am glad, in retrospect, that I reject it outright.
I have given to the Commissioner a rebuttal drafted by the team of advisors at Anad Foundation to the RTI response sent to us by the lawbreaker SHO but given the display of the bias shown by the commissioner’s office, I will be now moving a motion to request to the State Commissioner to invite the next hearing of the matter in front of a larger bench. This, upon considering the gravity of the matter.
I told the honorable commissioner that I had heard about it or seen in movies, but today I had seen for the first time in person, a uniformed police official lying!
The fact of the matter remains – the cops and the Akali Dal politicians have only lies that they can come up with, I will face them all with facts and truths! Our “adversaries” have shown no spine to undo the wrongs so unlawfully committed – we have resolve and resilience quite some, and means to rebuild Punjab once again!
bbs
The first thoughts upon returning back to Delhi after attending the RTI appeal related meeting held at Chandigarh.
09 Friday Oct 2015
Posted in ANAD Foundation, ANAD Khand, Oral History Archives
#SaveTheQilaCampaign2015
An open letter (Part I) to the Chief Minister of Punjab, Sardar Parkash Singh Badal, by the students of Anad Conservatory.
I think he has to choose whether he is only to the CM of Akali Dal affiliates or is he also be the leader of all Punjabis, especially the ones who have given up their careers, jobs, ambitions and personal comforts to selflessly contribute to the rebuilding of Punjab, in particular!
A film by Singh TejInder. As part of the Oral History project, over 38 interviews have been done by Tejinder Singh, the runaway kuDee Banipreet Kaur when there were zillion things to be done, supported by Ashmita Lucktoo, Harpreet Kaur, Guddu Shailender, Kawaldeep Singh, Ajiteshwar Singh, Gaurav Kapoor(I hate Rupal Jain for he hasn’t called me in a hundred years), the abscondingPreeti Kathuria, Eknoor Kaur – but especially our staff at Sultanpur Lodhi,Jatinder Singh, Jagwinder Singh, tens of students and faculty. I am so grateful to the Akal-Sat Purkha for the gift of you all. Well, I do hate several amongst you if not all, but overall its cool to be at Anad!
I am going to fight tooth and nail to get the Qila for you all and countless others who deserve to have this thematically chosen locale for adaptive reuse as home to the cultural resurgence and blah blah blah —even though we, at Anad, are amongst the most plagiarized people on the planet but aren’t we a spring-sui-generis people?
It’s game on fellows – brace up!
11 Tuesday Aug 2015
Posted in ANAD Foundation
Here are some mentions in the press of the Qila crisis:

Precious and historic relics including musical instruments, artifacts and manuscripts of religious significance, miniature art portraits of Bhai-s Avtar Singh and Gurcharan Singh, all illegally thrown out by the Sultanpur Lodhi Police!

Old Sandook, charkha-s and also a dilruba (1946-8) that Bhai Avtar Singh Ragi gifted to Bhai Baldeep Singh in 1988, all thrown out.
27 Monday Jul 2015
Posted in ANAD Foundation
Honouring Centenarian
Bhai Gurcharan Singh Ragi
for his unprecedented contribution to Gurbani Kirtan and Indian classical music
Bhai Gurcharan Singh Ragi, the doyen of Gurbani Kirtan and a living legend, is the11th generation exponent of this precious heritage. He started training at an early age under his illustrious father, Bhai Sahib Bhai Jwala Singh, who besides acquiring the musical heritage from his father Bhai Deva Singh, gained further training from two famous ragis of the nineteenth century, Bhai Sarda Singh and Bhai Vasava Singh, also reverently called Baba Rangi Ram. Baba Vasava Singh also taught non-Gurbani dhurpade to his father including original masterpieces composed by several maestros such as Nayaks of Khandar-bani, Swami Haridas, Mian Tansen and these were passed down to him and his younger brother. Apart from rigorous swar-sadhana and correct rendition of most intricate shabad reets (old compositions – kritis), Bhai Gurcharan Singh, also was a master percussionist having studied from the legendary Ustad Bhai Arjan Singh ‘Tarangar’. Bhai Gurcharan also studied from the legendary vocalists Ustad Batan Singh of Mehli (Kapurthala) and Bhai Dal Singh of Lasada who were very close friends of his illustrious father.
Bhai Gurcharan Singh belongs to a rare category of ragis of the Sikh tradition who are fully conversant and apt in singing all the ragas, lores and variants of the music such as chant, varaan, padtal and dhurpade contained in the Gurubani, first compiled by the fifth Sikh Guru, Arjan Dev, in AD 1604. He is affiliated with three taksals or sampradas namely Amritsar, Sekhwan and Girwadi and has received immense recognition from across the globe. He has been conferred many awards including the Shiromani Ragi Award for the year 2007-08 by the Punjab Government, the Shiromani Sahitkar Award by Punjab Languages Department and is a Senior Fellow of the Punjabi University, Patiala. He has lived in Delhi since 1952 and, along with his brother Bhai Avtar Singh Ragi, served as the Head Ragi at Gurdwara Sisganj Sahib for 38 years.
Bhai Gurcharan Singh and his younger brother, Bhai Avtar Singh Ragi (d. 2006), made one of the most important contributions to the world of musicology when they painstakingly put together 497 notations of the original shabad-reets dating back to the times of the Gurus. This path breaking research was eventually brought out by the Punjabi University in two volumes titled Gurbani Sangeet: Pracheen Reet Ratnavali (1977) and has since acquired a near iconic status and bears eloquent testimony to the musical genius of the great Gurus. Bhai Gurcharan Singh also continues to write and has 10 books to his credit. In continuation of his earlier work, he zealously devoted himself to further compile notations of another 200 compositions, which had remained undocumented. By April 2008, he had finished deciphering the notations of 215 compositions in 50 ragas at the ripe age of 94. The Guru Nanak Dev University, Amritsar, in collaboration with the Anād Foundation, New Delhi, is in the process of publishing this seminal work, edited by his grandnephew, Bhai Baldeep Singh. For his resolute contribution to the fields of Gurbani Sangeet and Indian classical music, Bhai Gurcharan Singh was conferred with the coveted Tagore Ratna Fellowship by the National Sangeet Natak Akademi in the year 2013.
Design by Kamleshwar Singh
17 Friday Jul 2015
Posted in ANAD Foundation
Dhadhi Des Raj Lachkani in musical conversation with
the Anād Foundation team
Village Lachkani, Patiala District
June 13, 2015
Bhai Baldeep Singh of the Anād Foundation dug into the depths of Punjab to map a profound balladeer, and we, his team, had the privilege to accompany him on this mission. One of the finest exponents of the Balladeer tradition, Dhadhi Des Raj Lachkani has shown his musical prowess in mastering instruments like the Toombi and Sarangi from an early age. He has taught under NZCC’s Guru-Shishya Parampara in the past years, and has been training his sons, grandsons and other disciples in the traditional Dhadhi kala, the art of Indian Balladeering, as Bhai Baldeep Singh calls it.
On the pleasant afternoon of Saturday, June 13, 2015, we reached village Lachkani in Patiala District, Punjab, to document Dhadhi Des Raj Lachkani. Our welcome by the musical Maestro, with joined hands and a bowed head was a fine display of his humility and simplicity. Meeting us at the entry to the pind, he led us to his memory beholden ancestral house built on a little mound towards the South-West of the village. The house was a typical rural setting, with a courtyard surrounded by rooms, and a shed for cattle and their fodder. Cots and manjian, traditional jute woven beds, riddled the courtyard, seating other family members who welcomed us into their home. After a brief discussion over refreshments and BBS’s insistence upon hearing him sing over the sound of the Sarangi, we set out for the village temple.
The temple was a lonely structure at the centre of a huge open space, accompanied only by the Banyan tree to the left of its entrance. An old metal nagara, traditional war-drums which are also played during celebrations, lying next to the front door of the temple grabbed BBS’s attention. Upon his request, Dhadhi Des Raj played the nagara, the round backed pair of drums, when stricken, called several locals to the yard to bear witness to this event. Des Raj Lachkani’s ancestors had been playing this percussion instrument for their Jajman’s, village patrons, in the temple for several years. He played fascinating 4-beat patterns and traditional tihais which he picked up from watching his father play. Upon being asked whether he had any formal training in the art of playing the nagara, he mentioned that he just learnt by watching his father. He then capped it all by playing the unique Mirza beat pattern on the drum.
After the stint with the Naghara, he began tuning his Sarangi. After a splendid rendition on the nagara, he awakened the strings with his bow. His fingers and the bow intermingled with the strings, breaking the silence of the yard with resonant music. The beautiful sound of the Sarangi, was coupled with the bells on the end of the bow, concocting a divine symphony. Engrossed in his own art, Des Raj ji played the music of his ancestors and sang of the lores of Bhagat Puran and Mirza, serenading the locals and us alike.
The performance happened under the Banyan tree, with everyone seated around him, as he rotated with high spirits and closed eyes, belting out poems like Heer by Waris Shah in musical compositions. He sang three compositions for us, and enchanted the evening sky. We left the place with his music echoing in our hearts.
Written by – Nippun Bhalla
Photo by – Parminder Singh